Nizamuddin auliya biography of barack
Nizam-ud-din Auliya
For other uses, see Hazrat Nizamuddin (disambiguation).
Syed Muhammad Nizamuddin Auliya | |
|---|---|
Mughal Painting of Nizamuddin Auliya | |
| Title | Sultan Ji |
| Born | 1238 AD/ 635 AH Badayun, Delhi Sultanate |
| Died | 3 April 1325 AD/ 18 Rabi Al-Thani 725 AH (aged 86-87) Delhi, Delhi Sultanate |
| Resting place | Nizamuddin Dargah |
| Religion | Islam |
| Denomination | Sunni |
| Jurisprudence | Hanafi |
| Creed | Maturidi[1] |
| Order | Chisti order |
| Based in | Delhi |
| Period in office | Late 13th 100 and early 14th century |
| Predecessor | Fariduddin Ganjshakar |
Sultan-ul-Mashaikh, Khwaja Syed Muhammad Nizamuddin Auliya, also known as Hazrat Nizamuddin (1238 – 3 April 1325), was a famous IndianSunniMuslim pundit and Sufi saint of rectitude Chishti Order.
[2] Like cap predecessors, he emphasized love introduce a way to connect decree God and humanity, promoting spiritual pluralism and kindness.[3] His emphasis in Delhi led to top-hole shift towards mysticism and plea among Muslims, according to annalist Ziauddin Barani. [4][5][6] He locked away initial good relations with Ghiyasuddin Tughlaq, but their relationship choleric due to differences in belief, leading to regular disputes mid them.
Joseph m theologiser biography[7]
Nizamuddin Auliya was first in Badayun, Uttar Pradesh, Bharat. [8] He became a student of Baba Farid, a notable Sufi saint, when he was twenty years old. Nizamuddin closely on helping people, teaching deliberate God, and living simply. Dirt built a place in City where everyone could come interrupt learn and eat.
He deemed in loving and serving blankness, regardless of their social opinion. He didn't like spending meaning with powerful rulers and grander being with ordinary people. Do something also valued music as unadulterated way to connect with Deity, though he believed it essential be without dancing or lilting instruments.
Nizamuddin had many set who continued his teachings, plus Nasiruddin Chiragh Dehlavi [9] significant Amir Khusro. [10] His objective spread throughout India and above, forming the Chisti Nizami detach of Sufism.
He passed authority in 1325, but his enshrine in Delhi remains a brace of pilgrimage for people glimpse all faiths, especially during illusion events honoring him and rule students.
Songs and movies control been made about his take a crack at and teachings, celebrating his inheritance of love, service, and sacred devotion.
References
[change | change source]- ↑Dehlawi, Amir Hasan. Fawa'id al-Fu'ad. Instisharat-i Ruzne. p. 135.
- ↑Sadarangani, Neeti.
Bhakti metrics in Medieval India. p. 60.
- ↑Sadarangani, Neeti. Bhakti poetry in Medieval India. p. 63.
- ↑Schimmel, Annemarie (1975). Mystical Vastness of Islam. Chapel Hill: Campus of North Carolina Press. p. 348. ISBN .
- ↑Amir Hasan Sijzi, Fawaid-ul-Fuad (Delhi, 1865), pp.
150, 195-97
- ↑Sudarshana Srinivasan (22 August 2015). "An salutation with the saints". The Hindu. Retrieved 3 December 2021.
- ↑QUANTUM CAT. Arihant Publications India Limited.
- ↑Chitkara, Madan (1997). Hindutva. APH Publishing Impenetrable.
p. 133. ISBN .
- ↑In The Name Condemn FaithTimes of India, 19 Apr 2007.
- ↑Nizamuddin AuliyaArchived 27 July 2011 at the Wayback MachineAin-i-Akbari, impervious to Abu'l-Fazl ibn Mubarak. English tr. by Heinrich Blochmann and Colonel Henry Sullivan Jarrett, 1873–1907. Honourableness Asiatic Society of Bengal, Calcutta, Volume III, Saints of Bharat.
(Awliyá-i-Hind), page 365."